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Rating out of 5 stars: Director: Producer: Screenwriter: Stars: MPAA Rating: Released: |
300 During some anonymous moment in 300 I had a moment of self-realization.
I did not care about, nor was able to relate to any character in the
film, nor their motives, their beliefs, or their actions. I recall nary
a line of dialogue and outside of King Leonidas who is played by Gerard
Butler (The Phantom of the Opera) everyone seemed to be a blur of faces,
existing only for valor and bloodlust. No wonder Butler is the only
familiar face to litter the film's cast, 300 seems to have no characters,
only legends; no dialogue, only speeches, which are not spoken but delivered.
Alas 300 is not even a film at all, but a collection of artistic portraits
strung together in a collage of spectacular action, much like a graphic
novel (the source from which 300 originates). Unfortunately its plot
also registers the same dimensions as a graphic novel; two of them to
be exact. 300 is flat. But now I've gone and made 300 sound like a bad movie and I must apologize,
because if the plot is flat, that which holds it up is anything but.
The film tells the tale of Leonidas, king of Sparta. In the opening
scene a Persian messenger shows up at the gates of Sparta, warrior skulls
in hand, asking the King to bow to Xerxes, a man who believes himself
a god. Insulted and unwilling to cooperate, Leonidas kicks the messenger
down a well and kills his men. Predicting the obvious, Leonidas climbs a tall mountain at night in
order to ask a bunch of men who look like Jawas with leprosy and an
oracle if he may have permission to go to war with Xerces. Why these
men rule over Sparta and needded to be consulted has become dislodged
in my thinking, as the narrator seems to spend more time underlining
what vile pigs they are, then their actual function. After being denied permission by the oracle, Leonidas, fearing the
eradication of Sparta by Xerxes, gathers up three hundred of his best
men and marches off to war anyways. The three hundred men of course
look like as though they have been plucked from a male testosterone
fantasy, each with chiseled abs and pulsing appendages. Not much imagination
will be needed for the production of 300 action figures. 300 was adapted from a graphic novel created by Frank Miller who also
created the Sin City graphic novels, and like the brilliant filmic adaptation
of Sin City, 300 was also filmed against a green screen, the locales
and action made up mostly of wall to wall digital effects and CGI, which
effortlessly mirror Miller's drawings. Also like Sin City, 300 is a
visual work of art. It presents scenes of immense visual beauty and
uses its special effects not as a crutch, but a way to enhance the epic
quality of the plentiful battle sequences, which would be redundant
otherwise. Some films hang special effects loosely from the screen as
if they speak for themselves. Here director Zack Snyder uses them to
inject a monotonous screenplay with life and energy. The visuals are
so exciting in fact, that I'm hard pressed to imagine how anyone could
enjoy reading the 300 books. However, to place Sin City in relation to 300 is to see the difference
between action and motion. 300 hasn't the complexity nor the intrigue
of Sin City. It jumps out of the gates with guns a blazing: the action
and violence of the battle against Xerxes begins almost instantaneously,
and the only time the film stops for breath is when it intercuts scenes
of Queen Gorgo back is Sparta, which are rendered banal and uninspired
by ham-fisted dialogue and shallow characterization. Whereas Sin City
was exciting and perverse, presenting interesting, well-defined characters
in an ultra-stylized post-modern nod of the hat to film noir, 300 is
all spectacle. The canvases may be painted with beautifully striking
images, executed with care and expert craftsmanship, but there is nothing
underneath them; nothing to care about, historically or otherwise, except
the excitement of the pulsating action. To be sure, 300 is gloriously
epic, gloriously pretentious, and gloriously violent. It has no redeeming
qualities outside of the moment in which it exists purely for the purposes
of entertainment; but oh what entertainment it is. Copyright © Greg Roberts |
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